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Training Local Church Musicians Today we are at a crossroads in the field of Christian music education and local church music ministry. You, as music educators and future music educators are helping to shape what ministry will look like tomorrow. Will it be a vibrant, evolving witness of God’s love in society or will be it an institutionalized "party-line” mentality that is safe, comfortable, and oftentimes irrelevant? The signs of change are everywhere in our churches, seminaries and universities. Churches are experiencing the birth of new forms of worship and grieving the death of old patterns and traditions. Independent church growth consultants urge us to do one thing while denominational leaders may have another idea. Seminaries and Christian colleges struggle to include contemporary Christian music within a curriculum that has been devoted to the study of classical music for decades.
My degree is in piano performance from Baylor University. However, I have served as a volunteer music leader for 18 years in a church in Kansas City, Missouri. I have also listened to literally hundreds of music ministers, music educators and seminary professors across the United States and in other countries share the joys and trials of their job situation. I’ve heard them talk of how college or seminary didn’t necessarily prepare them for life in the trenches of church work. I’m not so naďve to believe that Christian colleges and seminaries can teach each student everything they need to know to make it in the real world, but we’ve got to close the gap that currently exists between esoteric learning and practical skills that will help them make it through each week. What crucial skills were missing from your formal education? What would you have liked to learn in seminary or college that would have truly equipped you to deal with the day-to-day realities of your present job? I’d like to offer some suggestions to you based on my 25 years of working as a volunteer in music ministry and the feedback I’ve received from countless music ministers. Before I launch into a list of all the musical skills that might be helpful for a new music minister, I’d like to talk about something even more essential. Whenever I listen to the problems music ministers face, it’s not always about music. More often, it is about a spiritual, social, or psychological problem. I think we owe it to our students to address such issues as stress management, conflict resolution, job burnout, and the like. These are the nitty gritty issues. We all know from experience that musicians don’t live by a 9-5 clock. We are often expected to keep regular office hours and yet be available for rehearsals and performances in the evenings and on weekends, not to mention multiple services on Sunday. Where do you draw the line? Do you know how to say "no” when too much is expected of you? Do you have good boundaries? Stress can rob us of the energy we need to perform our job well and cheat our family out of quality time. Be aware of burnout situations. We need to take care of bodies physically, spiritually, and emotionally. Do you schedule time to exercise or simply relax? Have you ever had a conflict between another staff member at church, with your pastor, with a choir member, with someone on the finance committee? How did it go? Was there resolution or just resentment that got pushed under the surface? Learning to resolve conflict amicably is a very important life skill. I’ve observed that most church staff members leave not so much because of differences in worship philosophies or leadership styles, but because conflicts arising from those differences were never resolved. Even if you move to a new location, those kinds of problems will follow you wherever you go. Are you a good administrator? Can you manage people, organize a program, recruit choir members and other directors, create and maintain a budget? As musicians we often get a bad rap because people assume we’re more creative or right brain oriented and have no organizational skills. If you don’t have left-brain, analytical skills, then recognize that upfront and surround yourself with people who are gifted in that area. You don’t have to do it all.
Working in churches can be a very transitory life. Moves to a new church can happen often and without much notice. Do you know how to negotiate the terms of a new job, a salary package? This is Business 101, Life Skills 101, but no one ever taught me that in college. Should you be fired, can you negotiate a severance package? Could you ask for a salary increase at your present job if it was merited? If you had to fire someone within your area of ministry, could you do it and allow him or her to walk away with dignity? [...] Everyone has his or her own idea about what authentic, vibrant worship is. In preparing for this speech, I came across these quotes from two opposing authors, which I found rather telling. "To attend the typical Protestant Sunday morning worship service is to experience something odd, something like a charade…Lacking is a sense of the terrible mystery of God, which sets language atremble and silences facile chattiness…If the seraphim assumed this Sunday morning mood, they would be addressing God not as ‘holy, holy, holy’ but as ‘nice, nice, nice’” (Edward Farley, "A Missing Presence,” Christian Century, March 18-25, 1998 - p. 276.). On the other side of this stylistic chasm is an out-spoken advocate of the church growth movement. William Easum, author of Dancing with Dinosaurs; Ministry in a Hostile and Hurting World, and former United Methodist pastor "claims that the right method for arriving at a suitable style for church music is to determine which radio stations most of the ‘worship guests’ listen to. ‘Soft rock’ is usually the answer, he declares.” (Nashville, TN, Abingdon, 1993 - p. 84.). He further quotes John Bisagno, former pastor of First Baptist Church in Houston, "Long-haired music, funeral-dirge anthems, and stiff-collared song leaders will kill the church faster than anything in the world…There are no great, vibrant, soul-winning churches reaching great numbers of people, baptizing hundreds of converts, reaching masses that have stiff music, seven-fold amens, and a steady diet of classical anthems. None. That’s not a few. That’s none, none, none.” (p.85).
1. There are many kinds of good taste, and many kinds of good religious art and music. In view of cultural diversity, it would be extremely odd if that were not true. 2. Not all kinds of good art and music are equally good for worship, let alone for every tradition and faith community. In terms of worship, therefore, it is not enough that a work or style of art be likeable; it must also be appropriate. 3. Every era and cultural context tends to develop new forms of sacred music and art, which to begin with often seem secular to many people. It is an act of Christian love to learn to appreciate or at least respect what others value in a particular style or work that they cherish in worship or in the rest of life. That is different, however, from personally liking every form of commendable art, which is impossible and unnecessary. (Frank Burch Brown, Good Taste, Bad Taste, and Christian Taste: Aesthetics in Religious Life - New York, Oxford University Press, 2000, pp. 250-251.) Do we have generous, open views of worship and its various styles? How do we define worship, how narrowly or broadly? Can we honestly assess our personal musical tastes and realize they are our personal tastes and not try to foist them on our congregations? We, as educators, have incredible knowledge, insights, and gifts to share with our students. However, ours should not be the only voice they hear. We are not the gospel truth when it comes to worship styles. We should encourage diversity and openness to many paths and styles without creating a sense of bias. In order to get another perspective, I checked in with one of my good friends from college, who is a minister of music at a large, vibrant Baptist church in Brentwood, Tennessee, outside Nashville. My friend, Dennis Worley, has been involved in the music ministry for most of his adult life. In addition to his tenure at various churches, he has worked for the Christian music publishing industry and has a "pulse” on what is contemporary and what meets the needs of churches today. Dennis and his wife, Karla, and I were music majors together at Baylor University and we were often frustrated with the lack of interest in contemporary Christian music by the music school faculty. Word Music started in Waco, Texas, where Baylor is located. There were incredible resources available through this company and much interest on the part of the students, and yet our music faculty didn’t have a vision for this kind of music ministry. We had to learn about this on our own. When I asked Dennis for advice to music educators and students such as you, he said, "Institutions need to open their eyes and minds. However, it’s beyond style. It’s about exposing yourself to and developing every possible way our generation chooses to worship now.” We need to have a deep appreciation for both ends of the spectrum in music, even if we don’t understand it or like it. Whatever we do should be done with excellence and authenticity.
I’m happy to say that Baylor is showing interest in a more inclusive church music degree program. In fact, Baylor University hosted a first-ever symposium entitled "Music and the Church” in 2002 on the Baylor campus, sponsored by the Billy Ray Hearn Endowed Symposium on Church Music. It addressed questions such as:
The purpose of this symposium was to bring together pastors, youth pastors, worship leaders, and other Christian musicians led by representatives from the church, the Christian music industry and academic institutions. More cutting edge events like this are needed to continue the dialogue. I’d like to make one last point before I talk about the practical musical skills. And that is the importance of knowing what your "worship voice” is. Simply defined, your worship voice is whatever unique skills, talents and spiritual gifts you have that contribute to corporate worship. Think broadly here. This could be anything from your talents as a singer or instrumentalist to something more esoteric like being a sculptor, weaver, playwright, actor, film editor, choreographer, just to name a few. And then there are the practical needs in making worship happen like organizers, sound techs, lighting techs, and computer personnel who create the bulletins or PowerPoint displays. Encourage your students to use his or her spiritual gifts, for these gifts are different from talents. Not everyone has equal talents, but every believer has a spiritual gift that can be used to build up the body of Christ. As music educators we also need to be honest with women about the opportunities or lack thereof in church work. I’ve known many gifted women who have graduated from seminary only to find there are no real leadership roles available to them in their denomination because of gender bias. In my opinion that’s inexcusable. If you have influence within your denomination, work for more equality. Women, you should be pro-active and research your particular field of ministry while you are getting your education. There is a glass ceiling out there, make no mistake, but I would encourage you to follow your dreams and God’s call on your life in spite of the church. On a very practical level, you will need to be as diversified as possible in your skills when you graduate, no matter what your main instrument is. You need to be able to read music and have an understanding of music theory. If we were musicians in Mozart’s time, we would all know and utilize figured bass, because that was the musical shorthand of the day. Today the equivalent musical shorthand is chord symbols. They are no longer just for guitar players. Virtually every contemporary Christian music book and many octavos contain chord symbols along with the notated accompaniment. In many cases, the accompaniment is so simplistic that one needs the chord symbols to improvise and embellish what’s there. If you’re not primarily a keyboard player, I would encourage you to hone these skills. Being able to play through a hymn, a choral score, read open score, or play a piano accompaniment is essential if you want to be in music ministry. If you can find someone to teach you simple improvisational skills, I would highly encourage you to take advantage of that. Oftentimes jazz players can teach you improvisational skills and new harmonies that will help you play contemporary Christian music. If you’ve never played keyboard or guitar with a rhythm section, think about trying that. Knowing how to keep a steady beat with an ensemble is crucial in today’s music. Practice sight-reading just for the heck of it. Start at the beginning of the hymnal and play at least one or two hymns a day. That’s how you get better. Work toward being able to play a hymn in a steady tempo without stopping or pausing, as if you are accompanying. You may imagine that you’ll never have to write or arrange music if you’re a church choir director, but there are many situations where your unique set of players or singers may not match up to what is being published. Having the ability to simplify parts or transpose a song to a different key could be just the ticket to assuring success in your music program. Become a weekend arranger. Learn computer notation software such as Finale or Sibelius. As an arranger, you should understand the rudiments of modulation. No matter what style of worship you prefer, be prepared to plan for all styles. Can you create a medley of hymns or choruses? What are the elements that allow songs to flow seamlessly from one to another? Can you write a leadsheet and a rhythm chart? You may have an idea for a contemporary version of a hymn or you may have heard a new praise and worship song that needs to be notated in a special key for your players. Can you write that down? Perhaps you’ll have melodic instruments or high voices that can sing descants or obbligatos. Can you write a simple countermelody to a hymn or a descant part to a contemporary chorus? One way to start is to imitate existing descants. Many of the leading publishers who publish orchestrations for hymnals and their supplements have written instrumental descants for C instruments. A cursory knowledge of orchestral instruments and their transpositions is important. You may not plan to ever conduct a church orchestra, but never say never! One rarely starts out with a full compliment of strings and a balanced number of brass and winds. It’s good to know how to take a fully published orchestration and cut it down to suit your situation. In some cases you may even be able to contact the orchestrator and get the original computer file, which would allow you to change and adapt the instrumentation to your needs. For instance, tenor saxes double nicely when French horns are not available. They have similar ranges, although they have different transpositions, which would necessitate re-writing the parts in a new key. Have an understanding of what groups of instruments work well together. You may not have all the instruments you need or want in a church, but if you have an odd assortment, which is likely, it’s helpful to know how to match or not match up certain instruments. For instance, if I had a flute, clarinet and trombone, I would probably not have those three instruments playing unison or in the same grouping. The flute and clarinet could play together because of their complimentary tone and range, but I would feature the trombone more as a solo instrument, independent of the woodwinds, perhaps as a bass continuo or as a tenor countermelody. Another much needed skill is the art of conducting a rehearsal. This can encompass anything from how to conduct a church choir rehearsal to conducting a full professional orchestra. There are the obvious things that a choral conducting class will teach you.
Conducting a praise band or rhythm section is an entirely different animal. For one thing, you’re primarily dealing with instrumentalists. They may even be high school students. Can you lovingly and confidently coach a rhythm section through the various styles of music that they’ll be playing? What about transitions between songs? Who will set the tempos? Do you understand the concept that the more players you have, the less notes each one should play? Do you know the relationship between drums and bass and how keyboards and rhythm guitars can compete with or compliment each other? Can you handle the demands of an orchestral rehearsal where the playing ability may be extremely uneven? How do you maintain good morale with both the beginners and the advanced players? One option is to create opportunities for advanced players to be showcased but also encourage them to play with the whole group, beginners and all, and have a good, affirming attitude. Encourage mentoring within the orchestra. How will drama and rehearsing drama play a part in your ministry? If this is not your gift, can you delegate this to others? In any rehearsal situation, your attitude should be affirming, whether or not the group meets your expectations. Give a compliment before every constructive criticism. Never criticize your accompanist in front of the entire choir. Give constructive criticism privately after the rehearsal. Be as clear and as prepared as you can be in your conducting patterns. Don’t walk into a rehearsal "sight-reading” a score, especially if your choir is sight-reading. Learn how to play the piano or organ and conduct at the same time. You never know when you’ll be without an accompanist. Here are some other quick suggestions for music educators that might work in your classroom. I think these ideas will inspire creativity in your students once they’re on the job front.
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